The Life and Works of Abu Rayhan
Muhammad ibn Ahmad al-Biruni al-Khwarizmi
(363-439 AH / 973-1048 CE)
This document is based on descriptions given in:
A concise biography of Biruni on the Personalities Noble website
A
Saudi Aramco World article on Ottoman
silver versus silver from the New World
St. Andrews University biographies on
Biruni and
Abu Nasr Mansur ibn Ali ibn Iraq
An article on the
Muslim Heritage website
A
Wikipedia article on Biruni
A biographical entry on Biruni, from the
Salaam Knowledge website
The astronomy chapter in "A History of Muslim Philosophy", Volume 2 (Ed. Sharif,
MM) (1963, Pakistan Philosophical Congress)
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Biography
Biruni was born just before sunrise on 4th September, or at some time on 15th September according to other sources, in 973 CE, in a suburb (birun) of Kath, on the right bank of the great river Oxus, the Capital of the Principality of Khwarizm, corresponding roughly to the later Khanate of Khiva, now Kara-Kalpakskaya in Uzbekistan. The town were he was born is today called Biruni. He died in in the city of Ghazna, now Ghazni in modern-day Afghanistan, where he was also buried. The date of his death is not known exactly, but it is most likely 13th December, 1048 CE, at the ripe old age of 75.
His Character
One of the greatest Islamic scholars to date. He earned the title of "al-Ustad".
He is regarded by modern historians of science as "one of the greatest
scientists of all times whose critical spirit, toleration, love of truth, and
itellectual courage were almost without parallel in medieval times." (quoted
from Sarton, G - "Introduction to the History of Science", Vol. I, p. 707). His
time has been called by some "The Age of al-Biruni".
He was, like
ibn Sina, a truly encyclopædic Transoxanian
polymath. He was an anthropologist, astronomer, astrologer, encyclopædist,
geodesist, geographer, geologist, historian, linguist, mathematician, natural
scientist, pharmacist, philosopher, physician, physicist, religionist, scholar,
teacher, and traveller. He was the first Muslim scholar to study India and the
Brahminical tradition, and has been described as "the first anthropologist" and
the "father of geodesy". He is perhaps best known as a mathematician and
astronomer. The Al-Biruni crater, on the Moon, is named after him.
By his early twenties, he had written several renowned scientific papers. Biruni
never exploited his work as a means of fame, authority or material gains. When
his patron, Sultan Masud of Ghazna, an elephant laden (or in another person's
account, 3 camels) with silver coins in appreciation of his encyclopædic work,
"Al-Qanun al-Masudi’, Biruni politely returned the royal gift saying: "I serve
knowledge for the sake of knowledge and not for money".
It appears clear that, despite his many works on astrology, Biruni did not
believe in the science, but used it as a means to support his serious scientific
work. A devout Muslim, he showed no prejudice against different religious sects
or races.
Biruni's approval of the theory that the Earth rotates upon its axis suggests
that Arabic astronomers were more critical of the theories of Aristotle and
Ptolemy than is often assumed. Biruni was easily greater than Claudius Ptolemy
(c. 87-150 CE), the Greek geocentrist mathematician, geographer and astronomer
of Alexandria in Egypt. Biruni's scientific method, taken together with that of
other Muslim scientists, such as Ibn al-Haitham, laid down the foundation of
modern science. Biruni's enthusiasm for knowledge shines through in his saying
that the phrase "Allah is Omniscient" does not justify ignorance.
Deeper into his life
The end of the 10th century CE and beginning of the
11th century CE was a period of great unrest in the Islamic world and there were
civil wars in the Transoxania and Persia. Khwarizm was at this time a province
of the Samanid Empire which ruled from Bukhara. Other states in the region were
the Ziyarid state with its capital at Gorgan on the Caspian sea. Further west
the Buwayhid dynasty ruled over the area between the Caspian sea and the Persian
Gulf, and over Mesopotamia. Another rising power was the Ghaznavid kingdom
(Sultanate) whose capital was at Ghazna in Afghanistan. Biruni's home city of
Kath was the seat of the last Khwarizmshah, Abu Abdullah Muhammad, a direct
descendant of the Khusraws, but the greater part of the Province was governed by
the Amir (prince, Emir) Mamun ibn Muhammad from Gurganj, an important city, now
Kuhna Urgenj, 100 miles to the northwest, situated on the branch of the Oxus
leading to the Caspian.
Little is known about Biruni's family, childhood and first education. He
conversed and corresponded with his younger contemporary, the famous philosopher
and physician
ibn Sina, whose writings were to become
widely known in Europe, in contrast with Biruni, whose works seem to have been
scarcely known in medieval Europe. He was a colleague of ibn Sina and the
historian, philosopher and ethicist ibn Miskawayh, in a university and science
centre established by Amir Abul Abbas al-Mamun Khwarazmshah. Sarton
characterises Biruni in comparison with ibn Sina as representing "the more
adventurous and critical spirit, Ibn Sina the synthetic; Biruni was more of a
discoverer and in that respect comes nearer to the modern scientist's ideal; Ibn
Sina was essentially an organiser, an encyclopædist, a philosopher." He also
communicated with Abul Wafa (whom he certainly met) and Sijjistani ("al-Sijzi").
Two other contemporaries may be mentioned; Ibn Yunus distinguished for his
astronomical work in Cairo and Ali Ibn Isa of Baghdad, known in Latin as Jesu
Occulist, who wrote an excellent treatise on ophthalmology. It was translated
into Latin and was considered the authoritative work on eye diseases in Europe
till the middle of the 18th century. Biruni was a careful observer and a leading
exponent of the experimental method. He is known to have received education from
Abu Sahl Isa ibn Yahya al-Masihi al-Jurjani (Christian physician from Gorgan, a
teacher of Avicenna, author of an encyclopædic treatise on medicine, plus other
treatises on measles, plague, pulse, etc., died in 999-1000 CE, aged 40, in a
dust storm in the deserts of Khwarizmia), Abu al-Hasan ibn Ali al-Jabali and Abu
Nasr Mansur ibn Iraq. He studied mathematics and astronomy under Abu Nasr Mansur
ibn Iraq, a fellow Khwarizmian, albeit an Amir. In his work on trigonometry Abu
Nasr Mansur ibn Iraq discovered the Sine Law:
a/sin A = b/sin B = c/sin
C
Abu Mansur was teaching trigonometry when he
first began his association with Biruni whom he taught from about 990 CE. This
began an important collaboration which was to go on for many years. Abu Nasr
Mansur is perhaps most famous for his collaboration with Biruni. Certainly Abu
Nasr Mansur worked on many topics as a result of requests from Biruni and a
total of 25 works are known to have been written by him. It is possible that in
this list of 25, 2 names of works that have come down to us are different titles
for the same work while another title may refer to a fragment of a larger work
(in which case there are only 23). 17 works have survived and they show that Abu
Nasr Mansur was an extremely able astronomer and mathematician. Of Abu Nasr
Mansur's works, 7 are on mathematics, the rest are on astronomy. All the
surviving works have been published, most have been translated into at least 1
European language, and this gives some indication of the importance attached to
his work. Many of Abu Nasr Mansur's works were dedicated to his student Biruni.
In fact Biruni lists 12 works which he says Abu Nasr Mansur dedicated to him.
Biruni studied Arabic, Islamic Law, and several branches of
knowledge. He wrote his books in Arabic and his native Persian, though he also
mastered Greek, Hebrew, Sanskrit, Syriac, Turkic and possibly Berber. His
education clearly bolstered his fresh and original approach, but in any case, he
had drive and intellect.
In 995 CE, while Biruni was still in his early twenties, the ancient dynasty of
the Khwarizmshahs, the house of Banu Iraq, of whom Abu Nasr Mansur, was an Amir,
was overthrown by the Amir Mamun ibn Muhammad of neighbouring Gurganj, who
appropriated the title. By this time the Oxus had already destroyed the Citadel
of the Capital, and was making further inroads in the city.It is not clear what
happened to Abu Nasr Mansur at this stage but certainly his pupil Biruni fled at
the outbreak of the civil war. Biruni found refuge at the court of the Samanid
King of Bukhara, Sultan Nuh ibn Mansur (who was operated on in 997 CE by the 17
year-old ibn Sina), the overlord of all the regional Amirs. There he met the
Ziyarid Amir Shams al-Ma'ali Abu al-Hasan Qabus ibn Washkamir (himself
apparently something a poet) who had been
temporarily ousted from his own principality. In 998 CE the Sultan restored
Qabus to power and Biruni went with him to Jurjan / Gorgan on the southern coast
of the Caspian Sea, where he remained for several years, completing his first
major work, The Chronology of Ancient Nations, dedicating it to Qabus. Ibn Sina
arrived in Jurjan at around the time Qabus was unfortunately murdered.
By 1009 CE, Biruni returned to Khwarizm after several years in Jurjan, and
served alongside his old teacher Abu Nasr Mansur, under the patronage of Amir
Abul Abbas Mamun ibn Mamun, the last ruler in the Mamunid dynasty. Describing
these events later Biruni wrote: "After l had barely settled down for a few
years, l was permitted by the Lord of Time to go back home, but l was compelled
to participate in worldly affairs, which excited the envy of fools, but which
made the wise pity me." Around the same time, 1009 CE, Abu Sahl al-Masihi (one
of Biruni's old mentors, as you may recall) and ibn Sina fled Gurganj together,
headed towards Persia and away from Ghazna. One gets the impression that ibn
Sina and Biruni differed in the political sense of Ghazna versus Gurganj, if
only subliminally. It seems unlikely to be the case though, as they were both
great men. Note that both Biruni and ibn Sina served Amir Qabus in Jurjan.
The wars in Transoxania were to disrupt scientific work yet again. Sultan Mahmud
Ghaznavi was extending his influence from his base in Ghazna and in 1014 CE got
his half-brother, Amir of Khwarizm Abul Abbas Mamun, to have his name inserted
into the Friday prayers. This was a signal that he wanted an end to Mamun's rule
and for the region to come under his control. After Amir Mamun had at least
partially agreeded to Mahmud's demands, he was killed by his own army for what
they considered to be an act of treachery. Following this Sultan Mahmud marched
his army into the region, gained control, and avenged his half-brother's death
upon the Khwarizmian court. Members of the Khwarizmian court were carried off to
the Sultan's court in Ghazna. Both teacher Abu Nasr Mansur and pupil Biruni
joined Sultan Mahmud's court in Ghazna in about 1017 CE, notably along with one
other savant, Abul Khair ibn Khammar the physician. Biruni remained in the
service of the Ghaznavid court, as apparently did Abu Nasr Mansur. Biruni seems
to have found fulfilment in Ghazna, where he was respected for his learning and
employed as court astrologer to Sultan Mahmud and his successors.
Sultan Mahmud of Ghazna (971-1030 CE) was the ruler of the Ghaznavid Empire from
997 CE until his death. Sultan Mahmud turned the former provincial city of
Ghazna into the wealthy capital of an extensive empire which included modern-day
Afghanistan, most of Iran and parts of northwest India (now Pakistan). He was
also the first ruler to carry the title Sultan, signifying his break from the
suzerainity of the Caliph. He originated the "lion and sun" standard, the symbol
used on the old flag of Iran, although he himself was a Sunni.
Between about 1017-1030 CE, Biruni accompanied Sultan Mahmud in his journeys to
India and thus extensively travelled the land, collecting material for his
monumental survey of the history, customs and beliefs of the sub-continent. The
"Kitab al-Hind" was his most highly-acclaimed work during his lifetime. In all,
Biruni travelled India for about 20 years and learned Hindu philosophy,
mathematics, geography and religion from the Pundits. He became, in this
respect, the most learned Arab scholar in Indian history and science, and he
became fluent in Sanskrit.
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Contributions to learning
Anthropology
Biruni has been described as "the first anthropologist". He wrote detailed
comparative studies on the anthropology of peoples, religions and cultures in
the Middle East, Mediterranean and South Asia. Biruni's anthropology of religion
was only possible for a scholar deeply immersed in the lore of other nations.
Biruni has also been praised by several scholars for his Islamic anthropology.
Astrology
Biruni was also an adept astrologer and is reputed to have astonished people by
the accuracy of his predictions. His most famous work on astrology, and also
one of the best in the art, is offered by
Antioch Gate.
Astronomy
Biruni was an outstanding astronomer. He studied the world's configuration and
the nature of stars. He wrote that the speed of light is immense as compared
with the speed of sound. He described the Milky Way as a collection of countless
fragments of the nature of nebulous stars. Biruni described dawn, the solar
eclipse and other phenomena. He wrote his own observation of the solar eclipse
of 8th April 1019 CE – at Lamghan, a valley surrounded by mountains between the
towns of Qandahar and Kabul – and the lunar eclipse of 17th September 1019 CE –
at Ghazna and gave precise details of the exact altitude of various well-known
stars at the moment of first contact. Biruni also described the Earth's
gravitation as "the attraction of all things towards the centre of the Earth."
In 1030 CE, Biruni discussed the Indian heliocentric theories of Aryabhata,
Brahmagupta and Varahamihira in his Kitab al-Hind. He noted that the question of
heliocentricity was a philosophical rather than a mathematical problem. Abu Said
Sinjari, a contemporary of Biruni, suggested the possible heliocentric movement
of the Earth around the Sun, which Biruni did not reject. 600 years before
Galileo, Biruni discussed the theory of the Earth rotating about is own axis.
Although Biruni was one of the first astronomers to suggest the Earth's rotation
about its own axis, it is not clear whether he supported a geocentric or
heliocentric model. He remarked that if the Earth rotates on its axis and moves
around the Sun, it would remain consistent with his astronomical parameters:
"rotation of the Earth would in no way invalidate astronomical calculations, for
all the astronomical data are as explicable in terms of the one theory as of the
other. The problem is thus difficult of solution."
The heliocentric doctrine was not entirely unknown to the Arabs, who believed
that the Earth revolved around the sun and that the orbits of the planets were
eliptic (al-Battani - "Tamaddun-i Arab", p. 425). It should be noted that
Copernicus gave the scientific formulation and detailed working out of the
heliocentric theory some 3 centuries later.
In 1031 CE, Biruni completed his extensive astronomical encyclopædia Kitab al-Qanun
al-Masudi (Latinised as Canon Masudicus), in which he recorded his astronomical
findings and formulated astronomical tables. The book introduces the
mathematical technique of analysing the acceleration of the planets, and has
primacy in stating that the motions of the solar apogee and the precession are
not identical. Biruni also discovered that the distance between the Earth and
the Sun is larger than Ptolemy's estimate, on the basis that Ptolemy disregarded
the annual solar eclipses.
Biruni also invented a few astronomical instruments. He invented and wrote the
earliest treatises on the planisphere and the orthographical astrolabe, as well
as the armillary sphere, and was able to mathematically determine the direction
of the Qibla from any place in the world.
Biology
His investigations included descriptions of unusual phenomena such as Siamese
twins. He observed that flowers have 3,4,5,6, or 18 petals, but never 7 or 9.
Cartography
By the age of 22, Biruni had written several short works, including a study of
map projections, which included a methodology for projecting a hemisphere on a
plane.
Chemistry
The Arab traveller Elias ibn Hanna, reported on silver extraction in Bolivia:
"After the ore is pulverized, they take 50 quintals [about 2.5 tonnes] of it and
pile it up on a heap and mix it with water... then they add as much quicksilver
as is necessary, mix it with water and stir it with trowels a number of times.
If it requires more quicksilver, they add it until the proportions are right....
When it is 'cooked' and completely amalgamated, so that it gleams when spread on
a shard, they put it in a trough and let water flow over it and mix it well. The
silver and the quicksilver adhere to the bottom and the water washes away the
dust. After they finish washing the mixture, they close the trough and drain out
the water and clean it. Then they remove the silver and quicksilver, which have
amalgamated. They put the mixture in bags of sackcloth and hang them up, placing
cow-hide boxes underneath. The quicksilver runs out of the bags and falls into
the hide boxes. The pure silver keeps the shape of the bags, like molded cones
of sugar."
The amalgamation technique for extracting silver had been used in Islamic lands
for centuries in refining not only silver but also gold. Biruni, writing around
1000 CE, describes an amalgamation process very similar to the one Elias ibn
Hanna reported almost 700 years later: "After pounding the gold ore or milling
it, it is washed out of its stones, and the gold and mercury are combined and
then squeezed in a piece of leather until mercury exudes from the pores of the
leather." Quite possibly the Spanish "inventor" of the process, Pedro Fernández
de Velasco, learned it from Muslim miners in Andalusia or North Africa.
Chronology
By the age of 27, Biruni had written a book called Chronology which referred to
other works he had completed (now lost) that included 1 book about the
astrolabe, 1 about the decimal system, 4 about astrology, and 2 about history.
Geodesy and Geography
Biruni made a number of contributions to the Earth sciences. In particular, he
is regarded as the "father of geodesy" for his important contributions to the
field of geodesy, along with his significant contributions to geography.
At the age of 17, Biruni calculated the latitude of Kath, Khwarizm, using the
maximum altitude of the Sun. He discovered 7 ways of finding the direction of
the north and south, and discovered mathematical techniques to determine exactly
the beginning of the season. He elaborated a method to calculate the Earth’s
diameter - Using the astrolabe and the presence of a mountain near a sea or flat
plain, he calculated the Earth's circumference by solving a highly complex
geodesic equation, arriving at a figure close to modern values of the Earth's
circumference. His estimate of 6,339.9 km for the Earth radius was only 16.8 km
less than the modern value of 6,356.7 km.. This method is known in the modern
world as the "al-Biruni Law",
His Masudic Canon contains a table giving the coordinates of six hundred places,
almost all of which he had direct knowledge.
Geology
Among his writings on geology, Biruni wrote the following on the geology of
India: "But if you see the soil of India with your own eyes and meditate on its
nature, if you consider the rounded stones found in the Earth however deeply you
dig, stones that are huge near the mountains and where the rivers have a violent
current: stones that are of smaller size at a greater distance from the
mountains and where the streams flow more slowly: stones that appear pulverised
in the shape of sand where the streams begin to stagnate near their mouths and
near the sea - if you consider all this you can scarcely help thinking that
India was once a sea, which by degrees has been filled up by the alluvium of the
streams."
Biruni contributed to the geological study of eruptions and metallurgy. He
explained the working of natural springs and artesian wells by the hydrostatic
principle of communicating vessels.
History
In his Kitab fi Tahqiq ma l'il-Hind (Researches on India), he did not not record
political and military history in any detail, but wrote more on India's
cultural, scientific, social and religious history. He also discussed more on
his idea of history in another work, The Chronology of the Ancient Nations.
Mathematics
He made significant contributions to mathematics, especially in the fields of
theoretical and practical arithmetic, summation of series, combinatorial
analysis, the rule of 3, irrational numbers, ratio theory, algebraic
definitions, method of solving algebraic equations, geometry, and the
development of Archimedes' theorems. He gave a clear account of Hindu numerals,
elaborating the principle of position. He broke ground in the study of the
angles and trigonometry. He worked on shadows and chords of circles, and he
developed a method for the trisection of an angle and other problems which
cannot be solved by rule and compass alone. He introduced the idea of
"function," which, since the time of Leibniz (17th century CE), has become the
most important concept in modern mathematics.
The extent of Arabic knowledge in the 11th century CE can be gauged from the
fact that Biruni was able to give the correct value of
1616-1
= 18,44,6,744,073,709,551,619, through
summation of a geometric progression apropos of the chess game.
Physics
Biruni measured the specific gravities of 18 gemstones, and discovered that
there is a correlation between the specific gravity of an object and the volume
of water it displaces. During his experiments, he invented the conical measure
in order to find the ratio between the weight of a substance in air and the
weight of water displaced, and to accurately measure the specific weights of the
gemstones and their corresponding metals, which are very close to modern
measurements. He also introduced the method of checking tests during
experiments, measured the weights of various liquids, and recorded the
differences in weight between fresh water and salt water, and between hot water
and cold water. He described the ratios between the densities of gold, mercury,
lead, silver, bronze, copper, brass, iron, and tin. Biruni displayed the results
as combinations of integers and numbers of the form 1/n, n = 2, 3,
4, ... , 10.
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Bibliography (partial) of Biruni
Biruni was a prolific author. One estimate [Kennedy,
ES - Biography in Dictionary of Scientific Biography (New York 1970-1990)]
attributes to Biruni's hand 146 works with a total of about 13,000 folios (a
folio contains about the same amount as a printed page from a modern book), most
of which were mentioned in his treatise known as "Al Fahrass". Alas, only about
1/7th of his works have survived. Only 22 works have survived the ravages of
time; and only 13 of these have been published.
Biruni wrote 27 works on India and on different areas of the Indian sciences. He
translated a number of books from Sanskrit into Arabic and translated Ptolemy's
Almagest into Sanskrit. However, the bulk of his work lies in mathematics and
related disciplines (96 titles). Biruni's works cover essentially the whole of
science at his time.
A quick list of some of his best-known works follows:
- Kitab / Tarikh al-Hind (Book of India) - a massive work covering many
different aspects of the country. Biruni describes the life, religions,
languages, cultures, caste system, marriage customs and philosophy of India. He
then studies the Indian systems of writing and numbers before going on to
examine the geography of the country. The book also examines Indian astronomy,
astrology and the calendar. In his book he mentions 2 Sanskrit works, the
Patanjal / Patanjali's Yogasutra (dealing with after-death accounts of the
migration of the spirit) and Sakaya (dealing with the creation of things and
their types), that he translated into Arabic. Sultan Mahmud Ghaznavi, to whom
the Indica would probably have been dedicated, died (421 H / 1030 CE) before the
work was actually finished, so there was no dedication to Biruni's patron. Abul
Fazl’s book "Ain-i Akbari", written six centuries later during the reign of
Akbar, was influenced by Biruni's "Kitab al-Hind". Sachau's English translation
was printed in London in 1887.
- Athar al-Baqiyah fi al-Qurun al-Khaliyah (Chronology of Ancient Nations and
their History) -
here, Biruni discusses ancient history and geography. He combined literary and
historical sources of mediæval sects and nations with astronomical lore about
their calendars, feasts, and astronomical parameters used in their rituals. He
discussed the Earth’s rotation on its axis and its flatness. He initiated the
rules of geodesy. He made accurate calculations of latitude and
longitude (plus other geodetic measurements) and observed the same. He made
considerable contributions in the fields of physical and economic geography.
Though not his first work, this book represents the summation of Biruni's
researches up till that time. This book was translated by Edward Sachau into
English and edited in London in 1879. It had apparently been earlier translated into German
(edited by Sachau) in 1878. This book is on offer by
Antioch Gate.
- Tafhim li Awa'il Sina'at al-Tanjim (Instruction in the Elements of the Art
of Astrology) deals with and summarises Biruni's work on mathematics, geometry,
algebra, numerals and astronomy. It was written in a question-answer model and
illustrated with forms and figures. It is a question and answer style book in
Arabic and Persian. This book is on offer by
Antioch Gate.
- Qanun al-Masudi fi al-Hai'a wa al-Nujum (The Masudic Canon) - a most
extensive astronomical encyclopædia on astronomy, geography, and engineering,
slightly short of 1,500 pages. This 3rd principal work of Biruni's was dedicated
to Sultan Masud (son of Sultan Mahmud Ghaznavi), upon whose request it was
composed. Biruni was in receipt of a pension which enabled him to devote the
rest of his life to his scientific studies and his literary work. Yaqut relates
that Sultan Masud sent him an elephant-load of silver coin for the Canon, but
Biruni returned it to the Treasury. In the book, Biruni discussed several
theorems of trigonometry, astronomy, and solar, lunar and planetary motions, and
it contains a collection of 23 observations of equinoxes. It contains 143 parts
and discusses several subjects related to astronomy and mathematics. For
example, Biruni discussed for the first time the question that the Earth rotates
around an axis. A translation of the relevant Arabic passages is as follows:
"When a thing falls from a height, it does not coincide with the perpendicular
line of its descent but inclines a little, and falls making different angles.
When a piece of Earth separates from it and falls, it has two kinds of motions:
one is the circular motion which it receives from the rotation of the Earth, and
the other is straight which it acquires in falling directly to the centre of the
Earth. If it had only the straight motion, it would have fallen to the west of
its perpendicular position. But since both of them exist at one and the same
time, it falls neither to the west nor in the perpendicular direction, but a
little to the east." Biruni also gave the explanation of the rising and setting
of the heavenly bodies as being due to the rotation of the Earth, thus pointing
to the error in the geocentric conception of the solar system. He determines the
motion of the solar apogee, corrects Ptolemy's findings, and is able to state
for the first time that the motion is not identical to that of precession, but
comes very close to it. In this book, too, Biruni employs mathematical
techniques unknown to his predecessors that involve analysis of instantaneous
motion and acceleration, described in terminology that can best be understood if
we assume that he had "mathematical functions" in mind.
The Masudic Canon was written in 1030 CE after Biruni returned from India. There
was a printed edition of this work originating from Hyderabad, India.
- Shadows - one of Biruni's most important texts, which he is thought to have
written around 1021 CE. The contents of the work include the Arabic nomenclature
of shade and shadows, strange phenomena involving shadows, gnomonics, the
history of the tangent and secant functions, applications of the shadow
functions to the astrolabe and to other instruments, shadow observations for the
solution of various astronomical problems, and the shadow-determined times of
Muslim prayers. Shadows is an extremely important source for our knowledge of
the history of mathematics, astronomy, and physics. It also contains important
ideas such as the idea that acceleration is connected with non-uniform motion,
using three rectangular coordinates to define a point in 3-space, and ideas that
some see as anticipating the introduction of polar coordinates.
- Tahdid - on the demarcation of the co-ordinates of cities, this book was
written so as to determine the Qibla. Biruni also determined the local meridian
and the coordinates of any locality.
- Kitab al-Saidana - an extensive materia medica, synthesising Arabic and Indian
medicine.
- History of Sultan Mahmud Ghaznavi and his father
- History of Khwarizm
- Kitab al-Jamahir - about geology, mineralogy, and gemology. Here he accurately
determined the specific weight of 18 elements and compounds including many
metals and precious stones. Biruni survived Sultan Masud and dedicated this work
to Sultan Mawdud son of Masud, the successor to the Ghaznavid throne.
